Tuesday, August 18, 2026

Hinduism

The Advaita Philosophy of Sri Sankara 2/2

Hindu Philosophy—Part 12 The Advaita Philosophy of Sri Sankara 2/2 The World—A Relative Reality The world is relatively real (Vyavaharika Satta), while Brahman is absolutely real (Paramarthika Satta). The world is the product of Maya or Avidya. The unchanging Brahman appears as...

The Advaita Philosophy of Sri Sankara 1/2

Hindu Philosophy—Part 11 The Advaita Philosophy of Sri Sankara 1/2 The first systematic exponent of the Advaita is Gaudapada, who is the Parama-Guru (preceptor’s preceptor) of Sri Sankara. Govinda was the disciple of Gaudapada. He became the preceptor of Sankara. Gaudapada...

Hindu Philosophy—Part 10

Hindu Philosophy—Part 10 The Schools Of Vedanta The Sutras or aphorisms of Vyasa are the basis of the Vedanta philosophy. These Sutras have been variously explained by different commentators. From these interpretations have arisen several schools of philosophy, viz., Kevala...

The Vedanta Philosophy—Introduction Part 2

The Vedanta Philosophy—Introduction Part 2 Brahman, Maya and Jiva Brahman Brahman, the Absolute, after manifesting the elements, enters them. It is the Golden Person in the sun. It is the Light of the soul. It is ever pure. It is Sat-Chit-Ananda, one...

The Vedanta Philosophy—Introduction Part 1

The Vedanta Philosophy—Introduction Part 1 Prostrations and adorations to Sri Vyasa, the founder of Uttara Mimamsa or the Vedanta system of philosophy, Avatara of Lord Vishnu, son of Sri Parasara Rishi. Uttara Mimamsa or the Vedanta philosophy of Vyasa or Badarayana...

Origin of the terms ‘Hindu’ and ‘Hinduism’

Origin of the terms ‘Hindu’ and ‘Hinduism’ “SANATANA DHARMA,” the most ancient of all the living religions today—popularly called “Hinduism” now, though that appellation is not very correct to denote any religion, as we still see later—is not exactly a “Religion”...

HINDU PHILOSOPHY—Part 7

HINDU PHILOSOPHY—Part 7 The Philosophy of Yoga—Part 5 Practice of Kriya-Yoga Kriya-Yoga purifies the mind, attenuates or thins out the five afflictions, and leads to Samadhi. Tapas (austerity), Svadhyaya (studying and understanding of scriptures) and Isvarapranidhana (worship of God and surrendering the...

HINDU PHILOSOPHY—Part 6

HINDU PHILOSOPHY—Part 6 The Philosophy of Yoga—Part 4 Conditions for Success in Raja Yoga The Importance of Yama and Niyama Aspirants who desire to attain God-realisation should practise all the eight limbs of Yoga. On the destruction of the impurities through the practice...

HINDU PHILOSOPHY—Part 5

HINDU PHILOSOPHY—Part 5 The Philosophy of Yoga—Part 3 Asana, Pranayama and Pratyahara Asana is steady, comfortable posture. Asana or posture is a physical help to concentration. When one obtains mastery over the Asana, he is free from the disturbance of the pairs...

HINDU PHILOSOPHY—Part 4

HINDU PHILOSOPHY—Part 4 The Philosophy of Yoga—Part 2 The Yoga and the Sankhya Kapila’s system is Nirisvara Sankhya, as in it there is no Isvara or God. The system of Patanjali is Sa-Isvara Sankhya, because there is Isvara or Special Purusha...
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Allegory of the Mahabharata

Allegory of the Mahabharata The Mahabharata warfare allows itself to be viewed allegorically. Laws of nature are eternal and...
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