Bhagavad Geeta 18:4-5—Moksha Sanyasa Yoga—The Path of Liberation by Renunciation
निश्चयं शृणु मे तत्र त्यागे भरतसत्तम |
त्यागो हि पुरुषव्याघ्र त्रिविध: सम्प्रकीर्तित: || 4||
niśhchayaṁ śhṛiṇu me tatra tyāge bharata-sattama
tyāgo hi puruṣha-vyāghra tri-vidhaḥ samprakīrtitaḥ
Learn from Me the truth about this abandonment,...
Bhagavad Geeta 18:03—Moksha Sanyasa Yoga—The Path of Liberation by Renunciation
त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिण: |
यज्ञदानतप:कर्म न त्याज्यमिति चापरे || 3||
tyājyaṁ doṣha-vad ity eke karma prāhur manīṣhiṇaḥ
yajña-dāna-tapaḥ-karma na tyājyam iti chāpare
Some sages declare that all action should be relinquished as...
Bhagavad Geeta: The Truly Scripture Universal for the Attainment of Perfection Part 2/2
It is customary with people to divide human activities into two distinctive types—the spiritual and the temporal, the sacred and the secular. But the Bhagavad Gita makes...
Bhagavad Geeta: The Truly Scripture Universal for the Attainment of Perfection Part 1/2
Certain criteria contribute to make a book universal in its character. The language in which it happens to be couched is not in itself of great consequence....
Bhagavad Geeta studies Existence-Knowledge-Bliss Part 2/2
Inert matter exists; a living being also exists. The difference between the existences of these two has to be taken note of. A living being is aware of its own existence while the...
Bhagavad Geeta studies Existence-Knowledge-Bliss Part 1
God in His absolute state is beyond the ken of mind and speech. He is indefinable. But when He is immanent in the universe, He is denoted as Sat-cit-anandam—Existence-Knowledge-Bliss. There is no other...
Bhagavad Geeta: The way of Sri Krishna
The knowers of Truth have equated Sri Krishna with Reality or Paramatman. The plan and purpose of Vedanta is to lead the aspirant towards the Reality. Seemingly man is encaged within a mortal...
All Schools of Vedanta seen through Bhagavad Geeta
The principles enunciated in the Scriptural Trinity go by the name of Vedanta. The word is a compound of Veda and Anta. It means the end or culmination of the Vedas....
